Перевод: с исландского на английский

с английского на исландский

remains in the

  • 1 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 2 BEIN

    * * *
    n.
    1) bone; láta með beini ganga, to deal blows to the very bone, give no quarter; hafa bein í hendi, to be well off;
    2) leg, = fótleggr;
    3) pl. mortal remains; bera bein or beinin, to be buried (hér mun ek bein bera á Íslandi).
    * * *
    n. a word common to the Teut. idioms and peculiar to them; [the Goth. word is not on record, as Luke xxiv. 39 and John xix. 36 are lost in Ulf.; A. S. bân; Engl. bone; Germ. bein; Swed.-Dan. ben (been). Sansk., Gr., Lat., and the Slav. languages agree in a totally different root; Sansk. asthi; Gr. οστέον; Lat. os; the Slav. branch all with an initial c, cp. the Lat. costa. Vide Grimm (s. v.), who suggests a relation to Gr. βαίνω; but the native Icel. words beinn, rectus, and beina, promovere, are more likely roots; the original sense might thus be crus, Gr. σκέλος, but Lat. os the secondary one]:— a bone.
    I. spec. the leg from the knee to the foot; freq. in Swed. and Dan., but very rare and nearly obsolete in Icel., where leggr is the common word; hosa strengd at beini, Eg. 602, Fms. x. 331; kálfar á beinum fram, N. G. L. i. 339.
    II. gener. = Lat. os, a bone, but originally the bones with marrow (Germ. knochen), as may be inferred from the passages, þá er mergund ef b. er í sundr til mergjar, þat er mergr er í, Grág. ii. 11, i. 442, Fms. vii. 118, Vápn. 21, Fas. i. 66, Vígl. 20; stór bein í andliti, with a strongly-marked, high-boned face, Band. 7, whence stórbeinóttr, q. v.; viðbeina, a collar-bone; höfuðbein, pl. head-bones, the scull around the temples and the forehead; er gamlir grísir skyldu halda mér at höfuðbeinum, Grett. (in a verse); strjúka höfuðbeinin; málbein, os loquendi, a small bone in the head; hence the phrase, láta málbeinið ganga, of one talking incessantly and foolishly: metaph. in phrases, láta ganga með beini, to deal blows to the very marrow, deal severely, Ld. 230; hafa bein í hendi (the Danes say, have been i næsen), to have a boned hand, i. e. strength and power, Hrafn. 10, Al. 29.
    2. pl. relics, remains (ashes); the phrase, bera bein, to repose, rest, be buried; far þú út til Íslands, þar mun þér auðit verða beinin at bera, Grett. 148, Nj. 201; ok iðrast nú að aptr hvarf að bera b. blá við hrjóstr, Bjarni, 57:—of the relics of saints, Bs. 468, 469; hence beina-færsla, u, f. removal of bones (translatio); in the Catholic age, when churches were removed, the churchyard was dug up and the bones removed also, vide Eb. (in fine), Bjarn. 19, K. Þ. K. 40, Eg. (in fine).
    COMPDS: beinavatn, beinagrind, beináta, beinbrot, beinkröm, beinkveisa, beinsullr, beinverkir.

    Íslensk-ensk orðabók > BEIN

  • 3 DRENGR

    (-s, pl. -ir, gen. -ja), m.
    1) a bold, valiant, chivalrous man; drengr góðr, a goodhearted, nobleminded man (auðigr at fé ok drengr góðr); ekki þykki mér þú sterkr, en drengr ertu g., but thou art a good fellow; drengir, en eigi dáðleysingjar, gallant men, and no fainthearts; at þú mættir drengrinn af verða sem beztr, that you might get the greatest credit from it; hafa dreng í serk, to have a stout heart in one’s breast;
    2) a young unmarried man (drengir heita ungir menn búlausir, meðan þeir afla sér fjár eða orðstírs);
    3) attendant (þeir heita konungs drengir, er höfðingjum þjóna);
    4) fellow (lætr síðan sverðit ríða á hálsinn á þeim leiða dreng);
    5) pole cf. ásdrengr.
    * * *
    m., pl. ir, gen. drengs, pl. drengir, on Runic stones drengjar; this is a most curious word, and exclusively Scandinavian; it occurs in the A. S. poem Byrnoth, but is there undoubtedly borrowed from the Danes, as this poem is not very old.
    1. the earliest form was probably drangr, q. v., a rock or pillar, which sense still remains in Edda (Gl.) and in the compds ás-drengr, stýris-drengr, cp. Ivar Aasen; it also remains in the verb drengja.
    2. it then metaphorically came to denote a young unmarried man, a bachelor, A. S. hagestald, N. H. G. hagestolz; drengir heita ungir menn ok búlausir, Edda 107; ungr d., a youth, 623. 22, Post. 656 C. 32, Edda 35; drengr, a youth, Stj. 409; hverrar ættar ertú d., 465; (hence the mod. Dan. sense of a boy); far-d., a sailor.
    3. hence came the usual sense, a bold, valiant, worthy man, and in this sense it is most freq. in all periods of the language. Drengr is a standing word in the Swed. and Dan. Runic monuments, góðr drengr, drengr harða góðr, denoting a good, brave, gallant man, a bold and gentle heart; lagði þá hverr fram sitt skip sem d. var ok skap hafði til, Fms. vi. 315; drengir heita vaskir menn ok batnandi, Edda 107; hraustr d., a gallant d., Ld. 50; d. fullr, a bluff, out-spoken man, Ísl. ii. 363; göfuligr d., Bær. 12; d. góðr, noble-minded; auðigr at fé ok d. góðr, Fms. vi. 356; hann var enn bezti d. ok hófsmaðr um allt, Ld. loo; drengr góðr ok öriggr í öllu, Nj. 30; ekki þyki mér þú sterkr, en drengr ertú góðr, thou art not strong, but thou art a good fellow, Lv. 109; drengs dáð, a ‘derring do,’ the deed of a drengr, Fbr. 90 (in a verse): also used of a lady, kvennskörungr mikill ok d. góðr ok nokkut skaphörð, Nj. 30 (of Bergthora); allra kvenna grimmust ok skaphörðust ok ( but) d. góðr þar sem vel skyldi vera, 147 (of Hildigunna): the phrases, lítill d., a small dreng, or d. at verri, denoting a disgraced man, Nj. 68; at kalla þik ekki at verra dreng, to call thee a dreng none the less for that, Ld. 42; drengir en eigi dáðleysingjar, ‘drengs’ and no lubbers, Sturl. iii. 135; drengr and níðingr are opposed, N. G. L. ii. 420: at Hallgerðr yrði þeim mestr drengr, greatest helper, prop, Nj. 76; at þú mættir drengrinn af verða sem beztr, that thou couldst get the greatest credit from it, Gísl. 48: the phrase, hafa dreng í serk, to have a man (i. e. a stout, bold heart) in one’s sark, in one’s breast, Fms. ix. 381: in addressing, góðr d., my dear fellow, Eg. 407: cp. ‘et quod ipsi in posterurn vocarentur Drenges,’ Du Cange (in a letter of William the Conqueror).
    COMPDS: drengjamóðir, drengjaval, drengsaðal, drengsbót, drengsbragð.

    Íslensk-ensk orðabók > DRENGR

  • 4 LIFA

    * * *
    (lifl, lifða, lifat), v.
    1) to be left (er þriðjungr lifði nætr); meðan öld lifir, while the world stands;
    2) to live; meðan hann lifði, while he lived; at sér lifanda, in his life-time; lifa eptir e-n, to survive one (verðr maðr eptir annan at l.); l. við e-t, to live on, feed on (þeir lifðu nú við reka ok smádýri);
    3) to burn, of fire (lifði þar eldr í skála).
    * * *
    pres. lifi; pret. lifði; imperat. lif, lifðú, an older form lifi, 655 iv. 1, Stj. 445; neut. part. lifat, masc. lifðr, Hm. 69: there was a strong verb lifa, leif, lifu, lifinn, of which leifa is the causal, but of this word nothing now remains except the part. acc. lifna ( vivos), Hkv. 2. 27, and dat. lifnum ( vivo), 45: [Ulf. lifan = ζην; A. S. lifan; Engl. live; O. H. G. leban; Germ. leben; Swed. lefva; Dan. leve; a word common to all Teut. languages, the original sense of which was to be left, and so akin to leifa, = Lat. superstes esse, which sense still remains in some Icel. phrases; cp. also lifna.]
    A. To be left; þóat einn hleifr lifi eptir, although one loaf ‘lives’ behind, i. e. is left, N. G. L. i. 349; skal þat atkvæði þeirra vera í hverju máli sem þá lifir nafnsins eptir, er ór er tekinn raddar-stafr ór nafninu, Skálda (Thorodd); þá er þat atkvæði hans í hverju máli sem eptir lifir nafnsins, er ór er tekinn raddar-stafr ór nafni hans, id.
    2. of the day, night, or season; þá er þriðjungr lifir dags, when a third of the day is left, N. G. L. i. 9; þá er ellefu nætr lifðu eptir Aprilis mánaðar, 655 iii. 3; laugar-daginn áðr lifa átta vikur sumars, Grág. i. 122, K. Þ. K. 70; er mánuðr lifir vetrar, Grág. (Kb.) ii. 186; fóru þeir brott er mikit lifði nætr, Fms. i. 99; en er þriðjungr lifir nætr, mun hringt at Bura-kirkju, Fb. i. 204; en er þriðjungr lifði nætr, vakti Þorsteinn upp gesti sína, Fms. i. 70.
    3. in old sayings this sense is still perceptible, to remain, endure; atkvæði lifa lengst, Ísl. ii. (in a verse); lifa orð lengst eptir hvern, Fms. viii. 16: as also in old poems, hvat lifir manna (what of men will be left?), er hinn mæra fimbul-vetr líðr? Vþm. 44; meðan öld lifir, while the world stands, Vsp. 16; lifit einir ér, ye alone are left to me, Hðm. 4; otherwise this sense has become obsolete.
    B. To live; this sense has almost entirely superseded the old. The primitive word denoting life or to live in the Teut. languages was from the root of kvikr (q. v.), of which the verbal form has been replaced by lifa; meðan lifir, whilst he lives, Hm. 9, 53; meðan hann lifði, while he lived, Nj. 45; hann hélt vel trú meðan hann lifði, Fms. xi. 418; meðan þeir lifði (subj.) báðir, vi. 27; ek hefi lifat ok verit kallaðr bóndi nokkurra konunga æfi, 192; at sér lifanda, Lat. se vivo, Íb. 18, Grág. i. 202; lifa langan aldr, Nj. 62; the saying, þeir lifa langan aldr (mod. lengst) sem með orðum eru vegnir, = Engl. words break no bones, 252: lifi konungr, long live the king! (cp. Lat. vivat rex), Stj. 445; lifi heill þú, konungr! 655 iv. 1.
    2. lifa við, to live on, feed on; lifa við vín, Gm. 19; þat eina er vér megim lifa við, Al. 133; ok lifðu nú viðr reka, smádýri ok íkorna, Fs. 177: mod., lifa á e-u, to feed on, live on.
    3. in a moral sense, to live, conduct one’s life; hafði hann ok lifat svá hreinliga sem þeir Kristnir menn er bezt eru siðaðir, Landn. 38; lifa dýrligu lifi, Hom. 147; lifa vel, ílla, to live a good, bad life, passim: lifa eptir e-m, to indulge a person, 656 C. 37, 42.
    4. also used of fire, to live, be quick; svá at þar mátti lifa eldr, Fas. ii. 517, freq. in mod. usage, the Icel. say, eldrinn lifir, ljósið lifir; (cp. also, drepa ljósit, to kill, quench a fire, a light; eldrinn er dauðr, ljósit er dautt, the fire, the light is dead; eldrinn lifnar, is kindled;) for this interesting usage cp. also kvikr and kveykja, denoting life and fire.
    II. part. lifandi and lifandis, indecl. living; lifandis maðr, Mar.; lifandis sálar, Stj. 31; lifandis manna, 39; lifandis skepnu, 57; lifandis hlut, 75; but better, lifandi, pl. lifendr, alive, as also the living; í lifanda lifi, in one’s living life, opp. to a deyjanda degi (on one’s dying day) at vér sém dauðir heimi en lifendr Guði, Hom. 79; lifendra (mod. gen. pl.) og dauðra, the living and the dead; dæma lifendr og dauða (‘the quick and the dead,’ in the Creed).
    2. part. lifðr; betra er lifðum en sé úlifðum, better to be living than lifeless, i. e. while there is life there is hope, Hm. 69; úlifðan, deceased, Hkv. 2.

    Íslensk-ensk orðabók > LIFA

  • 5 MARR

    I)
    (gen. marar), m. sea;
    sígr fold í mar, the earth sinks into the sea.
    (gen. mars, pl. marir and marar), m. horse, steed (hann kvað hest mar heita).
    * * *
    1.
    m., gen. marar; [Ulf. marei = θάλαςςα; A. S. mere; Hel. meri; O. H. G. meri; Germ. meer; Lat. mare]:—the sea; sígr fold í mar, the earth sinks into the sea, Vsp. 57; mik hefir marr miklu ræntan. Stor; vátr marr, Skálda (in a verse); kaldr marr, Edda 101 (in a verse); líða yfir marr, Vþm. 48: metaph., mun-strandar marr, the sea of the breast, the song, Höfuðl.; mistar marr, the sea of mist, the air, Hkv. 1. 96: in prose this old word remains in the marar-botn, m. the bottom of the sea; Páll lifði tvau dægr á marabotnum, 655 xxvii. 6, and so in mod. usage; it also remains in various compds, mar-álmr, mar-bakki, mar-flatr, mar-mennill, mar-gýgr, mar-hrísla, mar-knútr, mar-svín, mar-vaði, mar-rein, etc., q. v.
    II. in local names, Aust-marr (q. v.), A. S. Eastmere; Mar-bæli, q. v.
    2.
    m., gen. mars, dat. mari, Vþm. 12; pl. marar, Hkr. i. 237 (in a verse), Skv. 2. 16; pl. marir, Fm. 15, Hkv. Hjörv. 28; but acc. pl. mara, Akv. 37, Rm. 35; marina = mara ina, Akv. 13: [A. S. mearh or mear; O. H. G. marah]:—a steed, only in poetry, whereas the answering fem. merr, a mare, has become a common word in prose as well as poetry: magran mar, Hm. 82, Og. 3, Skm. 8, 9; maðr stiginn af mars baki, 15; mars bægi, Vkv. 31; mari vel tömdum, Fas. i. 491 (in a verse); mara svang-rifja, Rm. 35; marina mélgreypu, Akv. 13; er hér sitjum feigir á mörum, Hðm. 10; mörum Húnlenzkum, 11; hleða mar, to saddle, Hdl. 5; minn veit ek mar beztan, Akv. 7; hann kvað hest mar heita, en mar (mara? q. v.) er manns fylgja, Fs. 68; hnakk-marr = a saddle-horse, hack, Ýt.: poët. vág-marar wave steeds, ships, Skv. 2. 16; Róða rið-marar, the heaving sea steed, Hkr. i. 237 (in a verse); ægis-marr, súð-marr, vers-marr, borð-marr, segl-marr, stjórn-marr (Hkv. 1. 29), gjálfr-marr, þóptu-marr, all names of ships. Lex. Poët.

    Íslensk-ensk orðabók > MARR

  • 6 MUNA

    * * *
    I)
    (man, munda, munaðr), v. to remember (mantu nökkut, hver orð ek hafða þar um? Þat man ek görla); m. langt fram, to remember far back; m. til e-s, to have recollection of (spyrr Sveinn konungr, hvárt þeir muni til heitstrengingar sinnar); m. e-m e-t, to remember a thing against one (skal ek nú, segir hón, muna þér kinn-hestinn).
    (að), v.
    1) to move, remove, with dat.; m. út garði, to shift the fence farther off, widen it; mér er ór minni munat, I have quite forgotten it; intrans., m. fram, to move forward, advance (miðlum ekki spor vár, nema vér munim fram);
    2) to make a difference, with dat. of the amount (svá at muni hálfri stiku í tíu stikum).
    (að), v. impers.; e-n munar, one longs, desires (rare).
    * * *
    1.
    að, [the root word of mund, n., mundi, mundanga, munr; the primitive notion is from scales, balance, weight, disparity, or the like]:—to move, remove, with dat.; þess er ok kostr, at muna út garði, to ‘eke out’ a fence, remove it farther off, widen it, Grág. ii. 257; ef menn vilja muna várþingi, if men will alter the time of the parliament, i. 116; prob. also, mér er ór minni munað, it is removed out of my memory, I have quite forgotten it, Bs. i. 421; þat merkðu þeir at sólar-gangi, at sumarit munaði aptr til vársins, Íb. 7; miðlum ekki sporum nema vér munim fram, unless we move forwards, 116; slíkt munar ok sýkna skógar-manns (amounts to the same thing, is equally valid) þútt hann vegi sjálfr, Grág. ii. 159: with dat. impers., e-u munar, a thing changes its place; því munar áfram, it moves forward.
    II. metaph. to make a difference, with dat. of the amount of disparity; þá skulu þeir ráða hví (dat.) muna skal kaup við hverja skipkvámu, Grág. ii. 403; ef maðr mælir rangar álnar, svá at munar aln eða meira (dat.) í tuttugu álnum …, ef vón er at muna mundi öln í tuttugu ölnum, i. 462, 499; at muni hálfri stiku í tíu stikum, … svá at meira muni en öln, 498; munar stórum þat, it makes a great difference, Lex. Poët.: muna um e-t, id.; þar eptir munaði ok um digrleik, Mag. 90; munar um ætt á fimm nóttum, Rb. 96, mod. það munar ekki um það, it is of no effect, esp. of weight or measure; as also, þig munar ekki um það, it makes no difference, is no matter, to thee; þig munar ekki um svo lítið, hvað munar þig um það! and the like.
    B. [munr], it lists, one likes, i. e. one longs or wishes, impers.; ef meirr tyggja (acc.) munar at sækja hringa rauða en hefnd föður, if the king longs more for, is more eager to …, Skv. 2. 15: it remains in the phrase, mig munar í það, to long for, cast longing eyes after a thing.
    2.
    with present in preterite form, man, mant, mod. manst, man, pl. munum; pret. munði and mundi: subj. myndi; part. munaðr, munat; see Gramm. p. xxiii: [Ulf. ga-munan = μιμνήσκεσθαι and μνημονεύειν, as also munan = δοκειν, νομίζειν; a word common to all old Teut. languages; it remains in Engl. mind]:—to mind, call to mind, remember; forn spjöll þau er ek fremst um man … ek man jötna … níu man ek heima. Vsp. 1, 2; þat man hón fólkvíg fyrst í heimi, 26; hann munði sjálfr þat er hann var skírðr, at Þangbrandr skírði hann þrévetran, Íb. 15; Þorkek es langt munði fram, 4; es munði Þórarinn lögsögu-mann ok sex aðra síðan, 16; hón munði Snorra föður sinn, Ó. H. (pref.); ek má muna Eirek konung enn sigrsæla, 68; Þorgnýr föðurfaðir minn munði Eirek Uppsala-konung, id.; en ef fostar-váttar lífa eigi þeir er þau muni, Grág. i. 335; muna orð sín, Ísl. ii. 265; engi maðr mundi fyrr herjat hafa verit milli Kaupanga, Fms. vii. 255; mantú nokkut hver orð ek hafða þar um? þat man ek görla, ii. 110; víst þætti mér fróðleikr í, ef ek mætta alla þá hluti muna, Sks. 220; veit Guð at ek ætla mik nú eigi muna, … ok man Þórðr kráka muna, Bs. i. 421.
    2. with the additional notion of gratitude, revenge, or the like; þótt nú muni þat fáir, Nj. 227; launa ok lengi muna með góðu, Ó. H. 34; grátum eigi, frændi, en munum lengr, Fær. 119; nú skal ek þat muna, hversu Gunnari fór, Nj. 119: also, muna e-m e-t, to remember a person’s doings, with the notion of revenge; þá skal ek nú, segir hón, muna þér kinnhestinn, 117; meiri ván at hann muni muna oss (dat.) þat er hann stökk ór höllinni, Fas. i. 87; eg skal muna þér þat, I shall mind, remember it!
    3. part., vár Noregr svá góðr, at hann var eigi munaðr betri, Fms. x. 381; for Bs. i. 421 see muna ( movere).

    Íslensk-ensk orðabók > MUNA

  • 7 rati

    m. the name of Odin’s gimlet.
    * * *
    a, m., qs. vrati, but the v is dropped even in old Runic inscriptions:—prop. the traveller; it remains in the name of the squirrel, Rata-töskr = Tusk the traveller, the climber Tusk, see the tale in Edda; as also in the name of the gimlet by which Odin ‘made his way’ into the mountain where the mead of wisdom was hidden, Edda, Hm. 106.
    II. a demoniac, raver, madman, who wanders about as if hunted: in the Runic phrase, varþi at rata haugs upp briotr, may the breaker of his cairn become a rati, Rafn 181; at rita (= rata) sá varþi es stain þannsi elti eþa ept annan dragi, 188; sa varþi at rita es ailti stein þannsi eþa heþan dragi, 194, cp. the Engl. ‘blest be the man that spares these stones, and curs’d be he that moves these bones,’ on Shakespeare’s tombstone; rati remains in the popular Icel. = a heedless, forgetful, senseless fellow, þú ert mesti rati! and ratalegr, adj. clownish, silly; rata-skapr, m. rashness, heedlessness.

    Íslensk-ensk orðabók > rati

  • 8 DÍS

    (pl. dísir), f.
    1) sister (heitir ok systir dís);
    2) a female guardian angel, goddess;
    3) maid.
    * * *
    f., pl. disir, and an older but obsolete form jó-dís, which remains in the earliest poems, jódís ( the sister of) úlfs ok Nara = Hela, Ýt. 7; but Loga dís, the sister of Logi, 9; cp. Edda 109: it also remains in the Icel. fem. pr. name Jódís,—the explanation given in Skálda 183 (from jór, equus, and dís) has no philological value, being only the poet’s fancy: [Hel. idis = virgo; A. S. ides; Grimm ingeniously suggests that the Idistaviso in Tacitus may be corrupt for Idisiaviso, the virgin-mead, from idis and viso = Germ. wiese.]
    I. a sister, Ýt. l. c.; heitir ek systir, dís, jódís, a sister is called dis and jódís, Edda 109; dís skjöldunga, the sister of kings, Bkv. 14.
    II. generally a goddess or priestess (?), a female guardian-angel, who follows every man from his birth, and only leaves him in the hour of death, cp. the very interesting passages, Hallfr. S. Fs. 114, Þorst. Síðu H. Anal. 184, 185, Gísl., Fms. ii. 192–195 (cp. Nj. 148); hence the phrase, ek kveð aflima orðnar þér dísir, the dísir have left thee, thou art a lost man, Am. 26; cp. also the phrase, heillum horfinn.
    2. poët. a maid in general, Lex. Poët.
    3. freq. in Icel. as a fem. pr. name, in compds, Jó-dís, Her-dís, Val-dís, Vig-dís, Hjör-dís, etc.
    COMPDS: dísablót, dísasalr, dísaskald.

    Íslensk-ensk orðabók > DÍS

  • 9 þefja

    I)
    (þafða, þafðr), v. to stir, thicken; remains only in the pp.; hann hafði þá eigi þafðan sinn graut, he had not cooked his porridge thick.
    (að), v.
    2) to emit a smell (min fœzla þefjar betr hverjum ilm).
    * * *
    1.
    pret. þafði, = þæfa, remains in the part. þafðr:—to stir, thicken; hann hafði þá eigi þafðan sinn graut, he had not cooked his porridge thick;, Eb. 70 new Ed,; úri þafðr, ‘wave-beaten,’ of the sea-serpent, Bragi.
    2.
    að, to smell, older form for þefa; nasir skyldi þefja ok ilma, Anecd. 4: to emit a smell, mín fæzla þefjar betr hverjum ilm, Sks. 632: part. þefjaðr, vel þ., sweet-smelling, fragrant, 531 B.
    3.
    u, f. a smell, = þefr, Fms. vi. 164.

    Íslensk-ensk orðabók > þefja

  • 10 DÓMR

    (-s, -ar), m.
    1) opinion, judgement (dómr um dauðan hvern);
    2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;
    3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;
    4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;
    5) heilagr dómr, helgir dómar, relic, relics;
    6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).
    * * *
    m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].
    I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.
    II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.
    β. judgment, opinion.
    III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.
    2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.
    3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

    Íslensk-ensk orðabók > DÓMR

  • 11 EK

    I) pers. pron. I;
    in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.
    II) from aka.
    * * *
    pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.
    2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.
    B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.
    1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.
    2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.
    β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.
    C. DUAL AND PLUR. also from a different root:
    1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.
    2. plur.:
    α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.
    β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.
    γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

    Íslensk-ensk orðabók > EK

  • 12 GARÐR

    (-s, -ar), m.
    1) fence, wall;
    2) enclosed space, yard (cf. aldin-garðr, grasgarðr, kirkjugarðr);
    3) court-yard, court (þeir gánga út í garíinn ok berjast); riða í garð, to arrive; riða (fara) ór garði, to depart; fig., helmingr skal falla í minn garð, the half shall fall into my share; skal aukast þriðjungi í þínum garði, in thy keeping; hyggjum vér, at í yðvarn garð hafi runnit, into your hands, your possession; gøra e-n af garði, to equip one (as a son, a friend, when departing from home); líðr vetr ór garði, the winter passes by;
    4) house, dwelling;
    5) stronghold, castle (cf. Ás-garðr, Út-garðar).
    * * *
    m. [Ulf. gards = οικος; A. S. geard; Engl. yard, garth, garden; O. H. G. gart; Germ. garten; Dan.-Swed. gård; Lat. hortus]:
    I. a yard (an enclosed space), esp. in compds, as kirkju-g., a church-yard; vín-g., a vineyard; stakk-g., a stack-yard; hey-g., a hay-yard; kál-g., a kale-yard; urta-g., a kitchen-garden; aldin-g. and gras-g., a garden; dýra-g., a ‘deer-yard,’ a park:—garðr, alone, is a hay-yard (round the hay-ricks); hence garðs-seti or garð-seti, q. v.
    2. a court-yard, court and premises; þeir ganga út í garðinn ok berjask, Edda 25, a paraphrase from ‘túnum’ in Gm. 41; þeir Grímr hittu menn at máli úti í garðinum, Eg. 109; þá sá hann at öðrum-megin í garðinum brunaði fram merkit, Ó. H. 31; ganga til garðs, 71; mikill kamarr ( privy) var í garðinun, id.; en er þeir Hrærekr sátu í garðinum, 72; fóru þegar þangat í garðinn sem líkin vóru, id.; er hann kom heim í þorpit ok gékk um garðinn, Fms. x. 218; gengið hef eg um garðinn móð, gleðistundir dvína, a ditty; innan stokks ( within doors) eða í garði úti, Gþl. 136; eigi nenni ek at hann deyi undir görðum mínum, Lv. 59:—a fishyard, Vm. 14.
    3. esp. in Norway, Denmark, and Sweden, a house or building in a town or village, [Dan. gaard = Icel. bær]; hann var í Hróiskeldu ok átti þar garð, Bjarn. 6; Egill spurði hvar g. sá væri í borginni (in York) er Arinbjörn setti, Eg. 407; hann var í garði þeim er Hallvarðs-g. var kallaðr, Bs. i. 634; í garð Arons, 636; konungs-g., the king’s yard, Fms. passim and in records referring to Norway. garða-leiga, u, f. house-rent, H. E. i. 394. garða-sól, f., botan. the orach, Hjalt. garðs-bóndi, a, m. a house-owner, Grett. 103, Jb. 157. garðs-horn, n. a ‘yard-nook,’ cottage, Fas. iii. 648: esp. in tales, in the phrase, kongur og drottning í ríki sínu og karl og kerling í Garðshorni, Ísl. Þjóðs. passim: the saying, það er ekki krókr að koma í Garðshorn. garðs-húsfreyja, u, f. a town-lady, Grett. 158 A: in Icel., where the whole population are country-folk, this sense of garðr is only used in metaph. phrases, saws, = home, house; kemr engi sá til garðs ( to the house) at viti hvat í sé, Band. 13; fátækum manni er til garðs kemr, Dipl. ii. 14; hyggjum ver at í yðvarn garð hafi runnit, into your hands, your possession, Ld. 206; helmingr skal falla í minn garð, the half shall fall into my share, Fær. 117; skal aukask þriðjungi í þínum garði, in thy keeping, Nj. 3; þótt nökkut komi þat ór várum garði, 54; leggja málaferli í garð e-s, to bring a case home to one, Sturl. ii. 27; þess alls ens ílla sem þá var honum í garð borit, all the evil that was brought to his door, Hom. 119; Guð í garði ok góð Jól, a greeting, Grett. 99 (MS.); líðr vetr ór garði, the winter passed by, Nj. 112; ríða í garð, to arrive (of a rider), Sturl. iii. 185; ríða ór garði, to depart, Ld. 96; ríða um garð, to pass by; vísa gestum á garð várn, Fas. iii. 5; göra e-n af garði (mod. ór garði), to equip one when departing, e. g. a son, a friend, or the like; eigi ertú svá af garði görr sem ek vilda (a mother to a departing son), Grett. 94; hversu herralega keisarinn görði hann af garði, Karl. 148; ok hefða ek gört þik af garði með gleði ok fagnaði, Stj. 181; but esp. to endow a daughter when married, göra dóttur sína vel (ílla) ór garði, etc.; búa í garð, to prepare; hann hefir svá í garðinn búit, he has made his bed so: the phrase, það er allt um garð gengið, all past, done, bygone; föður-g., father house, paternal house; bú-garðr, an estate: also in poets, í Eyjafirði upp á Grund á þann garðinn fríða, a ditty:—a local name of several farms in Icel., Garðr, sing., or more usually Garðar, Landn., prob. from corn-fields: the saying, víðar er Guð enn í Görðum, addressed to presumptuous people who think God is God only for themselves.
    4. denoting a stronghold; tann-g., the ‘tooth-wall,’ the teeth and gums, Gr. ερκος οδόντων; Ás-garðr, the hold of the gods, Edda; Mið-garðr, Middle-hold, i. e. the earth; Út-garðar, Outer-hold, where the giants dwell, Edda: the phrase, ráðast á garðinn þar sem hann er laegstr, to assault the weakest part, to encroach upon the weak and helpless.
    5. in western Icel. a heavy snow-storm is called garðr.
    II. in Icel. sense a fence of any kind; garðr of þjóðbraut þvera, Grág. ii. 264: in the law phrase, garðr er granna sættir, a fence ( yard) is a settler among neighbours (i. e. forms the landmark), Gþl., Jb. 258; leggja garða, to make fences, Rm. 12, Landn. App. 325; þeir biðu hjá garði nokkurum, Nj. 170: esp. the fence around the homefield, also called tún-g., Grág. i. 82, 453, Nj. 83, 114, Eg. 766, Ld. 148. Ísl. ii. 357, passim; skíð-g., a rail fence; grjót-g., a stone fence; torf-g., a turf fence; haga-g., the hedge of a pasture, Eb. 132; tún-g., a ‘tún’ fence; virkis-g., a castle wall, Fb. ii. 73 (in a verse); stíflu-g., a ditch: rif-g., a swathe.
    COMPDS: garðsendi, garðshlið, garðskrókr, garðsrúst, garðsönn.
    III. Garðar, m. pl. (í Görðum), Garða-ríki or Garða-veldi, n. the empire of Gardar, is the old Scandin. name of the Scandinavian-Russian kingdom of the 10th and 11th centuries, parts of which were Hólm-garðar, Kænu-garðar, Nov-gorod, etc.; the name being derived from the castles or strongholds ( gardar) which the Scandinavians erected among the Slavonic people, and the word tells the same tale as the Roman ‘castle’ in England; cp. the interesting passage in Ó. H. ch. 65—ok má enn sjá þær jarðborgir (earth-works, castles) ok önnur stórvirki þau er hann görði,—K. Þ. K. 158, Fms., Ó. H. passim, (cp. Munch Det Norske Folks Hist. i. 39 sqq.); the mod. Russ. gorod and grad are the remains of the old Scandin. garðr = a castle; cp. Gerzkr, adj. from Gardar, i. e. Russian,
    β. Mikli-garðr—the ‘Muckle-yard’ the Great town, i. e. Constantinople, passim.
    COMPDS: Garðaríkismenn, Garðskonungr.

    Íslensk-ensk orðabók > GARÐR

  • 13 HÁR

    * * *
    I)
    (há, hátt), a.
    1) high; á háfum fjöllum, in high mountains; hæri en, higher than;
    2) tall (hár maðr vexti);
    3) superl. at the highest pitch; meðan hæst væri vetrar, sumars, in the depth of winter, in the height of summer;
    4) high, glorious; hæstu hátíðir, the highest feasts;
    5) loud (hár brestr); mæla hátt, to speak loud; hón verðr há við, she becomes clamorous or excited.
    (gen. hás, pl. háir), m. thole.
    n. hair (jarpr á hár).
    * * *
    1.
    adj., fem. há, neut. hátt, vide Gramm. p. xix; compar. hæri or hærri, superl. hæstr; hæðstr and hærstr, which are found in old printed books, are bad forms; for the inflexions, (which vary much, sometimes inserting f or v, sometimes not,) see the references below; in mod. usage the v is usually dropped, but the cases are bisyllabic, e. g. háir, háar, háa, háum, instead of the old hávir, hávar, háva, háfum or hám; the definite form in old writers is hávi or háfi, in mod. hái: [Ulf. hauhs = ὑψηλός; A. S. heah; Engl. high; O. H. G. hoh; Hel. hoh; Germ. hoch; old Frank, hag or hach; Swed. hög; Dan. höj; all of them with a final guttural, which in mod. Dan. has been changed into j; the final labial f or v, which in olden times was so freq. before a vowel, may be compared to laugh, rough, etc. in mod. Engl.; the g remains in the cognate word haugr]:—high; stiga sex álna háfan, Vm. 129; í hám fjalla-tindum, Edda 144 (pref.); á háfum fjöllum, Skálda 181; há fjöll, Getsp.; á hám gálga, Fsm. 45; á bekk hám, Akv. 2; hár bylgjur, Edda (Ht.); á borg inni há, Am. 18; á há fjalli, Gm. 17, Bs. i. 26 (in a verse); enar hæstu fjalla hæðir, Stj. 59; hár turn, Hkr. iii. 63; skaptið var eigi hæra, en …, Eg. 285 (of a spear); hátt hlaup, a high leap, i. e. from a high place, Fms. i. 166; hæri en grön er vex á hæsta fjalli, Hom. 152; hávar bárur, Gh. 13: hávar unnir, Skv. 2. 16; háfan garð, Fms. vi. (in a verse); hávu grasi, Hm. 120; but há grasi. Gm. 17; upp-háfa skúa, high boots, Fms. vii. 321: phrases, bera hæra skjöld, hlut, to carry the highest shield, lot, Fas. i. 383, Ld. 322.
    2. tall; hárr maðr vexti ( tall of stature), manna hæstr, very tall, Fms. i. 155; hárr maðr ok harðvaxinn, vii. 321.
    3. a metrical term; syllables in rhyme having the same consonants and quantity of vowels are jafn-háfar, in the same strain; kvattú svá? ‘gröm skömm’ eigi eru þær hendingar jafn háfar; ‘hrömm skömm’ þat væri jafnhátt, Fms. vi. 386.
    II. metaph. high, sublime, glorious; hærri tign, Fms. i. 214; enir hæstu Guðs postular, 625. 82; í hærra haldi, Fms. vii. 112; margar ræður þvílíkar eða enn hæri, or still sublimer, Sks. 635; hljóta háfan sigr, a glorious victory, Merl. 2. 69; háfan ávöxt, Mar. kv. 17; hæstu daga, hæstu hátíðir, the highest days or feasts (hátíð), Fms. x. 22.
    2. at the highest pitch; meðan hæstir eru stormar um vetrinn, Sks. 46; at hann væri kyrr meðan hæst væri vetrar, in the depth of winter, Fms. ix. 480; meðan hæst væri sumars, in the height of summer, Lv. 43; hátt vetrar megin, Sks.; cp. há-degi, há-vetr, há-sumar (below).
    3. loud; blása hátt (a trumpet), Vsp. 47; brestr hár, Fms. xi. 10, Glúm. 375; mæla hátt, to speak loud, Nj. 33; ok söng í hátt, it gave a loud sound, 83; kveða við hátt ok öskurliga, Fms. v. 164; þó þetta væri eigi hátt talat í fyrstu, ix. 250; æpa hátt, Sks. 653; hafa hátt, to make a noise; cp. gráta hástöfum (below), há-vaði (below); hón verðr há við, she became clamorous, excited, Ísl. ii. 350; hlæja hátt, to laugh loud, Skv. 2. 15.
    III. a mythol. pr. name, both Hár and Hávi, Edda; Hávi and Hár are names of Odin the High, whence Háva-mál, n. pl. the name of a poem, the Sayings of the High.
    2. prefixed in the pr. names Há-kon, Há-leygr, Há-rekr, Há-mundr, Há-steinn, Há-varðr, Há-varr; and in local names, Háfa-fell, etc.
    IV. neut. as adverb; geisa hátt, Edda 146 (pref.); skín hann nú því hærra, Fms. v. 241; unna e-m hærra en öðrum, to love one higher (more) than another, Sturl. i. 198; taka e-n hátt, to make much of one, Bs. i. 727; stökkva hátt, to make a high leap, look high, Fær. 57; sitja skör hærra en aðrir, a step higher, Fms. i. 7.
    B. COMPDS: háaltari, hábakki, hábakkaflæðr, hábeinn, hábjarg, hábogaðr, háborð, hábrók, hábrókan, hábrókask, hádegi, hádegisskeið, háeyrr, háfeti, háfjall, háflæðr, háfæta, háfættr, háhestr, hákirkja, háleggr, háleikr, háleitliga, háleitligr, háleitr, háliga, háligr, hálimar, hámessa, hámessumál, hámælgi, hámæli, hámæltr, hánefjaðr, hánefr, hápallr, háreysti, háreystr, hásalir, hásegl, háseymdr, háskeptr, háskóli, hástaðr, hástafir, hásteint, hástigi, hásumar, hásumartími, hásæti, hásætisborð, hásætiskista, hásætismaðr, hásætisstóll, hátalaðr, hátimbra, hátíð, hátíðaraptan, hátíðardagr, hátíðarhald, hátíðisdagr, hátíðiskveld, hátíðliga, hátíðligr, hávaði, hávaðamaðr, hávaðamikill, hávaðasamr, hávarr, háværr, háværð, hávegir, hávella, hávetr, hávetri.
    2.
    mod. háfr, m. [Germ. hai], a dog-fish, squalus acanthius, Skálda 162. In compds há- marks fish of the shark kind, as há-karl (q. v.), a shark, carcharias, Ann.: há-kerling, f. = hákarl: há-meri, f. squalus glaucus: há-mús, f. chimaera monstrosa, Linn.; also called geirnyt, Eggert Itin. 360: há-skerðingr, m. = hákarl, Edda (Gl.), Grág. ii. 337, 359, Pm. 69: háskerðinga-lýsi, n. shark’s oil, H. E. i. 395: háfs-roð, n. shark’s skin, shagreen.
    3.
    m., acc. há, pl. háir, a thole, Am. 35, Grett. 125, Fas. i. 215, Þiðr. 313; whence há-benda, u, f. = hamla, q. v.; há-borur, f. pl., q. v.; há-reiðar, f. pl. rowlocks, prop. ‘thole-gear,’ synonymous with hamla; inn féll (sjór) um söxin ok háreiðarnar, Sturl. iii. 66, (Cd. Brit. Mus., Cd. Arna-Magn. háborurnar); leggja árar í háreiðar, to lay the oars in the rowlocks, Fms. xi. 70 (v. 1. to hömlur), 101, x. 285; lágu þar árar í háreiðum, Eg. 360 (v. l. to hömlu-böndum), Lex. Poët.: há-seti, a, m. a ‘ thole-sitter,’ oarsman, opp. to the captain or helmsman, Grág. i. 90, N. G. L. i. 98, Landn. 44, Fbr. 62 new Ed., Fms. vi. 239, 246: há-stokkar, m. pl. the gunwale, Bs. i. 385, 390.
    β. in poetry a ship is called há-dýr, n., há-sleipnir, m. the horse of rowlocks.
    4.
    n. [A. S. hær; Engl. hair; Germ. har; Dan.-Swed. hår; Lat. caesaries]:— hair, including both Lat. crines and capilli, Skálda 162, Nj. 2, Sks. 288; fara ór hárum, to change the hair, of beasts, passim; eitt hár hvítt eðr svart, Matth. v. 36; höfuð-hár, the hair of the head; lík-hár, the hair on the body, breast, or hands of men, opp. to the head; úlfalda-hár, iii. 4; hross-hár, horse-hair; hunds-hár, kattar-hár.
    COMPDS: háralag, hárslitr.
    ☞ For the hair of women, see Nj. ch. 1, 78, 117, Landn. 2, ch. 30, Edda 21, passim; of men, Nj. ch. 121, Ld. ch. 63, and passim.

    Íslensk-ensk orðabók > HÁR

  • 14 HÖRGR

    (-s, -ar), m. heathen place of worship, cairn or altar of stone (hörg hann mér gørði hlaðinn steinum).
    * * *
    m., never f., for the form hörg (Landn. 111) is merely an error; [A. S. hearg; O. H. G. haruc]:—a heathen place of worship. Distinction is to be made between hof ( temple) and horg; the hof was a house of timber, whereas the horg was an altar of stone (the hátimbraðr in Vþm. is not literal) erected on high places, or a sacrificial cairn (like haugr), built in open air, and without images, for the horg itself was to be stained with the blood of the sacrifice; hence such phrases as, to ‘break’ the horgs, but ‘burn’ the temples. The horg worship reminds one of the worship in high places of the Bible. The notion of a ‘high place’ still remains in the popular Icel. phrase, það eru ekki uppi nema hæstu hörgar, only the highest horgs jut out, when all lies under a deep snow. In provincial Norse a dome-shaped mountain is called horg (Ivar Aasen). The worship on horgs seems to be older than that in temples, but was in after times retained along with temple worship, and then, it seems, specially reserved for the worship of the goddesses or female guardians (dísir), Hervar. S. ch. 1, Hdl. l. c., Edda l. c., cp. also Hörga-brúðr, f. the bride of the horgs, see Hölgi. Many of the old cairns and hows are no doubt horgs or high places of worship of the heathen age. A third way of worshipping is recorded, viz. a portable booth or tabernacle in which the god was carried through the land, mentioned in Tacit. Germ. ch. 40; traces of this ancient worship were still found in Sweden at the close of heathendom, see the interesting tale of Gunnar Helming in Fms. ii. 73–78.
    II. references; hörg hann mér görði hlaðinn steinum, nú er grjót þat at gleri orðit, etc., Hdl. 10; hofum ok hörgum, Vþm. 38; þeir er hörg ok hof hátimbruðu, Vsp. 7; hof mun ek kjósa, hörga marga, Hkv. Hjörv. 4; hátimbraðr h., Gm. 16; hamra ok hörga, skóga, vötn ok tré, Fms. v. 239; brjóta ok brenna hof ok hörga, Fms. i. 283, ii. 41; Oddr brenndi hof ok hörga braut, Fas. ii. 288 (in a verse); hauga né hörga, en ef maðr verðr at því kunnr eða sannr, at hann hleðr hauga, eðr gerir hús, ok kallar hörg, eða reisir stöng, N. G. L. i. 430, cp. ii. 496; höfðu frændr hennar síðan mikinn átrúnað á hólana, var þar görr hörg(r) er blót tóku til, trúðu þeir at þeir dæi í hólana, Landn. 111; þar vóru áðr blót ok hörgar, Kristni S. ch. 11; eitt haust var gört dísablót mikit hjá Álfi konungi, gékk Álfhildr at blótinu, en um nóttina er hón rauð hörginn …, Fas. (Hervar. S.) i. 413; þat var hörgr er gyðjurnar áttu, Edda 9, a paraphrase of the passage in the Vsp. l. c.; blóthús ok hörga, Rekst.
    2. poët., brúna-hörgr, the ‘forehead-horg’ or peak = the horns of a steer, Ýt.; gunn-hörgr, a ‘war-horg’ = a helmet (not a shield), Hkr. i. 135 (in a verse); hörga herr, the host of the horgs = the heathen host, Knytl. S. (in a verse).
    III. in Icel. local names, but not so freq. as Hof; Hörg-á and Hörgár-dalr, in the north; Hörga-eyrr, in the west; Hörgs-dalr and Hörgs-land, in the east; Hörgs-holt and Hörgs-hlíð, in the west, Landn., Kristni S., map of Icel.; Hörgs-hylr, Dipl., Ísl. Hörg-dælir, m. the men from Hörgárdalr, Sturl. In Norway, Hörg-in, Hörga-setr, Munch’s Norg. Beskr.

    Íslensk-ensk orðabók > HÖRGR

  • 15 LEIÐ

    I)
    (-ar, -ir), f.
    1) way (fara, ríða leið sína or leiðar sinnar);
    2) way, road (á skóginum vóru tvennar leiðir);
    þar er leiðir skildi, where the roads parted;
    3) course (on the sea);
    segja leið, to pilot;
    4) adverb. phrases:
    koma e-u til leiðar or á leið, to bring about;
    skipast á betri leið, to change to a better way;
    á þá leið, in this wise, thus;
    fram á leið, á leið fram, further, all along; afterwards, for the time to come;
    5) levy;
    leiðar at biðja, to call out a levy.
    f. a local assembly (in the Icelandic Commonwealth).
    from líða.
    * * *
    1.
    f. [A. S. lâd; Engl. lode or load (in lodestar, loadstone)]
    I. that which leads, a lode, way; ríða, fara, leið sína, Fms. vi. 176, Nj. 260, Eg. 359; or gen. leiðar sinnar, Fms. i. 10; ríða leiðar sinnar, Ísl. ii. 342; inn á leið, inwards, Eg. 81; alla leið, all along, Fb. i. 442; norðan á leið, Eg. 51.
    2. a way, road; var honum þar allt kunnigt fyrir, bæði um leiðir ok manna-deili, Eg. 539; á skóginum vóru tvennar leiðir … var sú leiðin skemri, 576; alþýðu-leið, the high road, 579; þar er leiðir skildi, where the roads parted, id.; þeir fara sem leiðir leggja, Fb. i. 253.
    3. esp. a naut. term, the course on the sea; þjóð-leið, the highway; inn-leið, the course along the shore; út-leið, djúp-leið, the outer course; segja leið, to pilot, Bs. i. 484; whence the Old Engl. lodesman = pilot.
    II. metaph. and adverb. phrases; koma e-u til leiðar, to bring about, Nj. 119, 250, Fms. vi. 300; koma e-u á leið, id., i. 51; snúa til leiðar, id., vi. 122, vii. 136; skipask á betri leið, to change to a better way, Eg. 416; á þá leið, thus, Fms. iv. 252; hverja leið sem, howsoever, Stj. 595: fram á leið, or á leið fram, further, all along; barnit æpði sem áðr á leið fram, Bs. i. 342, Orkn. 316, Sks. 301: afterwards, for the time to come (fram-leiðis), Grág. i. 322, Sks. 480: um leið, by the way; um leið og eg kom, mod.: þegar leið sem, adverb. as soon as, Stj. 94; þegar leið sem hann var fæddr, 101, 267; þegar um leið, at once, Barl. 157; þá leið, thus, Hom. 120: in the same manner, sömu leið, likewise, Grág. ii. 134, Stj. 123; aðra leið, otherwise.
    III. a levy = leiðangr; biðja leiðar, Hkv. 1. 21; róa leiðina enda gjalda þó leiðvítið, Hom. St.
    COMPDS: leiðarlengd, leiðarlýsing, leiðarsteinn, leiðarstjarna, leiðarsund, leiðarvísan, leiðarvísir, leiðarvíti.
    2.
    f. [different from the preceding, and akin to if not derived from the A. S. Lîða, the name of a double month, June and July, (ærra and æftera Lîða); it remains in the Engl. Leet = the law court of the hundred]:—the Leet, a meeting which in the Icel. Commonwealth was held shortly after midsummer, fourteen nights after the dissolution of the Althing; the Leet was the third and last public meeting (Vár-þing, Alþingi, Leið); at the Leet the new laws and licences of the past Althing were published, as also the calendar of the current year, etc. At the time of the Grágás, 12th and 13th centuries, the Leet was held where the vár-þing or fjórðungs-þing used to be held, and lasted a day or two (tveggja nátta Leið, Nj. 168, Fs. 75), and was held in common by all the three goðar of the quarter (sam-leið). But in the Saga time (10th century) the Leets appear to have been a kind of county assemblies; this may be inferred from the records of the Sagas, as also from local names indicating small county ‘Leets,’ different from the sam-leið of the Grágás. For the Grágás, see esp. Þingsk. Þ. Kb. ch. 61 (p. 111 Ed. 1853). For the Sagas, Glúm. ch. 25, Lv. ch. 2, 3; líðr nú á sumarit, ríðr hann til Leiðar ok helgar hana, Band. 9, 10, Þorst. Síðu H. ch. 3, Ld. ch. 6l, Sturl. iii. 169; the manna-mót, Heiðarv. S. ch. 17, also refers to a Leet; á leiðum ok lögmötum, Fs. 43; tveggja nátta leið, 75; leið-mót, Nj. 168, Fs. 75, Lv. 8. Special Leets named, Vöðla-leið, Hegranes-leið, Rd. 292; Ljósvetninga-leið, Nj. 184, Lv. 7, Rd. 292; Eyfirðinga-leið, Reykdæla-leið, Lv. 7 (Þverár-leið, v. l.); Þverár-leið in south-western Icel., Sturl. iii. 169.
    II. local names, Leið-völlr, Leet-field, Harð. S. ch. 31; Leið-hólmr, Korm. ch. 9, where also hólmganga was held. ☞ After the union with Norway the Icel. Leet remained (see the Jb.), and was held at intervals down to the 17th century, see Pál Vídal. Skýr. s. v. leið, pp. 326, 327.
    COMPDS: Leiðardagr, Leiðarmál, Leiðarmorgunn, Leiðarskeið, Leiðarvöllr.

    Íslensk-ensk orðabók > LEIÐ

  • 16 NÓTT

    * * *
    (gen. nætr, pl. nætr), f. night, = nátt; at miðri nótt, of miðja nótt, about midnight; um nóttina, through the night, during the night; um nóttina áðr, the preceding night; í nótt, tonight (eigi mun hann láta drepa Egil í nótt); the last night (ek ók í nótt eptir viði); nætr ok daga, both by day and by night; nóttin helga, the holy night, Christmas night.
    * * *
    f., gen. nætr, pl. nætr; the old writers mostly spell this word thus (not nátt), agreeably with its mod. sound and form; this, however, is not a real ó, but a remains of the old umlaut ́ (n́tt); nom. nótt, Sdm. 26, Hkv. 1. 2, Vþm. 24, 25, Gkv. 2. 12, Skm. 42, Alm. 29, 30, Sks. 50 new Ed.: acc. nótt, Hm. 112; miðja nótt, Grág. (Kb.) i. 36 (four times), 32, 37; þvátt-n́tt, id.: dat. nótt, Ó. H. 187, Vsp. 6; nóttina, Ó. H. 62, 72, 115, 118 (twice), 187, Íb. 12, Edda 28, 29, 89, Fb. ii. 381: dat. pl. nóttom, Vkv. 6, Hkv. 2. 51; so also in old rhymes, nótt, óttu, Fms. vi. (in a verse): the spelling with á chiefly occurs in Norse MSS. or in writers influenced by the Norwegians, dag ok nátt, Stj. 15, and so rhymed in Skíða R. 194; náttinni, Stj. 15, 16: gen. nætr, passim; náttar only in a few compds: pl. nætr, but næternar (irreg.), Kb. i. 33, 36. In most kindred Teut. languages with á, not ó: [Goth. nahts; A. S. and Engl. night; O. H. G. naht; Germ. nacht; Swed. natt; Lat. noct-is; Gr. νύξ, νυκτ-ός.] ☞ A dat. sing. nóttu is used in mod. poets, e. g. Bs. ii. 479 (in a poem of 1548); eg var að ráða árið um kring það Egill kvað á nóttu, in a ditty of Björn á Skarðsá; and even in acc., þessa nóttu þegar í óttu, það til bar, Hallgr. Pétr; but in old vellums this form is not attested; for the Jd. 39, line 8 (sáttir á einni nóttu), is a mod. conjectural addition, as the vellum (Cd. Reg.) ceases at line 7 of that verse.
    B. The night; en at miðri nótt, Ó. H. 187, Edda 29; of miðja nótt, id.; nótt ok degi, Sks. 54; nótt með degi, day and night, Gísl. 14; í alla nótt, all night long, Eg. 418; um nóttina, through the night, Fms. vi. 16; þá nótt, that night, Grág. ii. 322; nótt ok dag, night and day; í nótt, to-night, Eg. 283, 416: the last night, 564, Ísl. ii. 156; í alla nátt Skíða R.; um nætr sakir, for one night, Bjarn. 53: in some phrases the plur. only is used, bæði um nætr ok um daga, both by day and by night, Sks. 63 new Ed.: so also, bjóða góðar nætr ! to bid good night,—Guð gefi þér góðar nætr ! Jóla-nótt, Yule night, Grág. (Kb.) passim; haust-nótt, an autumn night; hý-nott, the bridal night; nótt ina helgu, the holy night = Germ. weih-nachten = Christmas night, Gþl. 295, 297. The years of one’s age were counted by the Yule nights, N. G. L. i. 31, 32, see the remarks to Jól:—sayings, nótt skal nema nýræða til = ἐν νυκτι βουλή, Spenser’s ‘night, they say, gives counsel best,’ Hrafnag. 22; það er tjaldað til einnar nætr, a tent raised for one night, i. e. brief and shifty; láta þar nótt sem nemr, see nema; það er ekki öll nótt úti enn. Time was (and still is) counted, not by days, but by nights (as years are by winters); eigi síðarr en nótt sé af þingi, Grág. i. 101; enda skal eigi Leið vera fyrr en fjórtán nætr eru frá alþingi, 122; tveggja nátta Leið, id.; sjau nóttum fyrir sumar, ii. 244; þá er sextán nætr eru liðnar frá þingi, 80; nefna féránsdóm fjórtán nóttum eptir vápna-tak, 81; fám nóttum siðarr, Bs. i. 321; hann var eigi lengr á Leið en þrjár nætr, Fms. ix. 267; níu nóttum síðarr, Edda 23; þrjátigi nóttum síðar, Bs.: hence, mánuðr þritog-náttar, a calendar month, Íb. 7, K. Þ. K., cp. ein-nættr, etc.; an infant is in Iceland said to be so many ‘nights’ old, tíu nátta gamalt, einnar nætr. So Tacitus tells us that the Germans of his day, nec dierum numerum ut nos sed noctium computant, Germ. ch. 11; it still survives in Engl. ‘fort-night:’—in poetry the winter is called bear’s night (bjarnar-nótt, húns-nótt), Edda, Fas. i. (in a verse), Rekst.
    II. mythical, Nótt, the giantess Night, daughter of Nörfi and the mother of Earth and Day, Edda, Sdm., Vþm.
    C. COMPDS:
    I. náttar-: náttar-lega, u, f. night-quarters, Boldt 169. náttar-tal, n. a tale or number of nights, Mar. náttar-tími, a, m. = nætrtími, Stj. 16, 71, Fas. ii. 371. náttar-þel, n., in the phrase, á náttarþeli, at dead of the night, Fms. vii. 57, x. 413, Rd. 284, Orkn. 74, Bs. i. 139, N. G. L. i. 62.
    II. nætr-: nætr-björg, f. help through the night, Bjarn. 43. nætr-elding, f. the ‘eld of night,’ i. e. the end of night (see elding), Fms. iv. 263, xi. 241, Hrafn. 20, Stj. 787. nætr-ferðir, f. pl. night wanderings, Fas. iii. 478. nætr-friðr, m. peace, truce during the night, Fbr. 98, v. l. nætr-frost, n. a night frost. nætr-fyllr, f. one night’s fill, N. G. L. i. 144. nætr-gagn, n. a chamber-pot. nætr-gali, a, m. [from the Dan. nattergal, Germ. nachtigall], the nightingale, (mod.) nætr-gamall, adj. one nigbt old, Rb. 522. nætr-gestr, m. a night guest, one who stays the night, Gullþ. 30. nætr-gisting, f. the staying a night. nætr-greiði, a, m. a night’s entertainment, Fas. i. 94. nætr-greiðing, f. = nætrgreiði, Fas. iii. 209, 219. nætr-göltr, n. a roving about by night. nætr-kuldi, a, m. night-cold, Stj. 97. nætr-langt, n. adj. night-long. Fas. i. 77. nætr-ligr, adj. nocturnal, Sks. 627. nætr-skemtan, f. night-enjoyment (euphem. = cohabitation), Fas. iii. 210. nætr-staðr, m. = náttstaðr; in the saying, einginn ræðr sínum nætrstað. nætr-tími, a, m. night-time. nætr-vist, f. night-quarters, Fms. i. 69.

    Íslensk-ensk orðabók > NÓTT

  • 17 ÓÐAL

    (pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.
    * * *
    n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]
    B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.
    II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.
    III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.
    2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.
    C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

    Íslensk-ensk orðabók > ÓÐAL

  • 18 al-menning

    f. and almenningr, m.
    I. in Icel. almost always fem. in the sense of fundus communis, ager compascuus, common land, belonging to a whole ‘fjórðungr’ (quarter) of the country, and thus wider than the mod. ‘afrétt.’ It still remains in the local name of the deserts round Cape Horn at the north-west point of Icel., cp. Fbr. and Landn. 124; cp. also the passage in Íb. ch. 3. The word is now seldom used except of wastes belonging to nobody: þat er almenning er fjórðungs menn eigu allir saman, Grág. ii. 392–394, Js. 107, Íb. ch. 3, Grág. ii. 345, 352, 359, 385, K. Þ. K. 26, Fbr. 41, Landn. 124, in all those cases fem.
    II. masc. (Norse), [cp. Swed. almänning, pascuum, and Germ. almeinde, via publica or ager compascuus, Grimm R. A. p. 498]
    1. common or public pasture (answering nearly to the Icel. afrétt), where cattle are grazed during the summer months, cp. the Norse setr, Icel. sel: rarely used in Icel. writers. In Ó. H., ch. 114, used of Grímsey, an island off the north coast of Iceland, Gþl. 450, Jb. 299, 311.
    2. the high-street, in a Norse town, N. G. L. ii. 241.
    3. the people, the public in general, common now in Icel. in this sense, Stj. 292, 493, Fbr. 194; almennings matr, common food, Bs. ii. 5, 179.
    4. a levy, conscription; fullr, allr, hálfr a., a full, half levy of men and ships; fullr a. in Norway meant a levy of one in every seven male adults, N. G. L. ii. 199, Fms. iv. 142, i. 165, D. I. i. 66 (of the milit. duties of Icelanders when residing in Norway). Metaph. (as a phrase) in Nj. 207, of raising the country, the institution being unknown in the Icel. Commonwealth.
    COMPDS: almenningsbréf, almenningsdrykkja, almenningsfar, almenningsmörk, almenningsstræti, almenningstollr, almenningsvegr.

    Íslensk-ensk orðabók > al-menning

  • 19 BRÓK

    (-ar, pl. brœkr), f.
    1) one leg of a pair of breeches (ok lét hann leika laust knéit í brókinni);
    2) breeches (but the pl. ‘brœkr’ is more common); vera í brókum, to wear breeches; gyrðr í brœkr, with breeches girt over one’s underclothing.
    * * *
    pl. brækr, [Lat. braca, only in pl.]; this word is of Celtic origin, and identical with the Gaelic braecan = tartan:
    I. tartan or party-coloured cloth, from Gaelic breac = versicolor. Roman writers oppose the Celtic ‘braca’ to the Roman ‘toga;’ Gallia Bracata, Tartan Gaul, and Gallia Togata; ‘versicolore sagulo, bracas, tegmen barbarum indutus,’ Tac. Hist. 2, 20, where it exactly answers to the Scot. tartan, the national dress of Celts; a similar sense remains in the Icel. names lang-brók, a surname to a lady because of her tall stature, Nj., Landn.; há-brók, the poët. name of the hawk, from his chequered plumage (?), Gm. 44; loð-brók, the name of the famous mythical Danish king, shaggy coat, though the reason for the name is otherwise given in Ragn. S. ch. I; the name of the Danish flag of war Dannebrog, qs. Dana-brók, pannus Danicus.
    II. breeches. Scot. breeks, the sing. denoting one leg; fótinn ok brókina, Eb. 242; ok let hann leika laust knæt í brókinni, Fms. vii. 170: pl. skyrtu gyrða í brækr, Háv. 39, Ld. 136, Stj. 63. Gen. ix. 22, Fbr. 160, Fms. xi. 150, Vápn. 4; leista-brækr, breeches with the socks fixed to them. Eb. l. c.; blárendar ( blue-striped) brækr, Nj. 184; the lesser outlawry might be inflicted by law on a woman wearing breeches, v. the curious passage in Ld. l. c. ch. 35; the passage, berbeinn þú stendr ok hefir brautingja görvi, þatkiþú hafir brækr þínar, bare-legged thou standest, in beggarly attire, without even thy breeches on, Hbl. 6—the poet probably knew the Highland dress; cp. also the story of king Magnús of Norway (died A. D. 1103); hann hafði mjök þá siðu um klæða búnað, sem títt var í Vestrlöndum (viz. Scotland), ok margir hans menn, at þeir gengu berleggjaðir, höfðu stutta kyrtla ok svá yfirhafnir, ok kölluðu margir menn hann Berbein eðr Berfætt, Fms. vii. 63: proverbs, barnið vex, en brókin ekki, the bairn grows, but the breeks not, advice to mothers making the first pair of breeks for a boy, not to make them too tight; þetta verðr aldri barn í brók, this will never be a bairn in breeks, i. e. this will never do.
    COMPDS: brókabelti, brókavaðmál, brókarsótt.

    Íslensk-ensk orðabók > BRÓK

  • 20 BRÚN

    I)
    (pl. brýnn), f.
    1) brow, the projecting edge of a cliff or hill (cf. fjalls, heiðar, isbrún);
    2) eyebrow; láta síga brýnn á nef fyrir brár, ofan fyrir augum, setja síða brún hleypa brúnum, to kni tthe brows lypta brúnum, hefja upp brún, to lift the eyebrows, become cheerful, brighten up; also impers., hefr em upp brún, one brightens up; lypti þá mjök brúnum manna, therfaces brightened up; em bregðr í brún, one is amazed.
    (pl. brúnir), f. a kind of stuff.
    * * *
    1.
    f., old pl. brýnn, mod. brýr; the old form remains in the phrase, bera e-m e-t á brýn (qs. Brýnn):— eye-brow (brá = eye-lid), Fms. xi. 274; kom ( the blow) á brúnina, ok hljóp hón ofan fyrir augat…. bindr upp brúnina, Þorst. St. 49; ór brúnunum ofan nefið, Ísl. ii. 368; skegg ok brýnn, Stj. 318; brá eðr brúna. Edda 109.
    β. in reference to frames of mind; to lift the eye-brows denoting a pleasurable state; to drop them, a moody frame; in phrases, bregða í brún ; (brýnn?), to be amazed, v. bregða; lypta brúnum, to lift the eye-brows, to be glad, cheerful, Fs. 18: hóf þá upp brún (impers.), their faces cleared, Bs. i. 637, Eg. 55; síga lætr þú brýnn fyrir brár, cp. the Engl. to knit the brows, Hkv. Hjörv. 19; er hann sá at Þórr lét siga brýnnar ofan fyrir augun, Edda 28; hleypa brúnum. id., Eg. 305, hence létt-brýnn. glad; þung-brynn, moody; brún-ölvi, id.; hafa brögð undir brúnum, to look uncanny, Band.; vera (so and so) undir brún at líta, to look so and so, esp. in an uncanny sense, Nj. 55, Orkn. 284; bera e-m e-t á brýnn (vide bera B. 1. β), Greg. 51, Rd. 241.
    II. metaph. the brow of a fell, moor, etc. (fjalls-brún, heiðar-brún, veggjar-brún); is-brún, the edge of ice; á framanverðri brúninni, efstu brúninni, on the mountain edge, Sturl. i. 84: the first beam of day in the sky (dags-brún), litil brún af degi; lands-brún, the ‘lands-brow,’ i. e. the first sight of a mountain above the water.
    COMPDS: brúnabein, brúnamikill, brúnasíðr, brúnaskurðr.
    2.
    f. a kind of stuff or tapestry (for. word), Vm. 24, 31, 146, 177, Pm. 25, Bs. i. 762.

    Íslensk-ensk orðabók > BRÚN

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